Lily Langtry

May 2, 2013

Dear readers, we’re adding some info on one of the most favorite gold rush women in California and western history. It’s ironic how such a simple and unwitting act on her part changed her entire life. Enjoy.  Alton Pryor, the infamous author.

Lily Langtry

By Alton Pryor

 

black dress

 

It was a simple black dress that catapulted Lily Langtry to fame.

Lillie (the spelling used by the British) was born Emilie Charlotte LeBreton, October 13, 1853 on the island of Jersey, a part of the Channel Islands. Lily, (a spelling which she didn’t like—she preferred Lillie) as she was known in the United States, won her good looks from both her mother and father.

Her mother, Emilie Davis, was petite and auburn haired. Her father was over six feet tall with piercing blue eyes. Her mother suffered ill health, but her father was robust and larger than life. He was also a womanizer.

At 16 years of age, Lillie fell in love with a handsome local boy. She then found out that the boy was the illegitimate son of her father.

One thing her father did believe in was education for his children. She started taking lessons from her brothers’ tutors in Latin, Greek, math, German, French, music and art.

She disclosed in her autobiography that she was named Lillie because of her lily-white complexion.

Lillie and her mother were elated when Lord Suffield suggested that Lillie’s beauty was great enough to have a London season. The attempt was a dismal failure. They discovered that without connections, navigating London Society was difficult if not impossible. The only ball she attended wa hosted by Lord Suffield.

Lillie felt her peasant ways hampered her. She determined to change things. She applied herself to studying and preparing herself so that if she received another chance, she’d be ready.

Her chance at penetrating the society domain came from an unexpected happening.  Lillie met Edward Langtry, a member of a London shipbuilding family. Edward owned an 80-foot yacht called the The Red Gauntlet. Lillie later admitted she fell in love with the yacht but married the owner.

She soon found out that Edward was not as wealthy as he seemed. The Langtry family had gone from rags to riches and then back again. Edward, as a gentleman, did not work for a living. Their only income came from the rents on some Irish properties he owned.

Lillie and Edward moved to Southampton in England, where Lillie became bored and despondent. While Lillie was intelligent and well read, Edward spent most of his time yachting and fishing.

The couple had little in common. Things came to a head when Lillie contracted a serious case of typhoid fever. Lillie convinced her doctor to suggest that she move to London where the climate might help her recuperate.

Edward and Lillie arrived in London in 1876. She soon found that this visit was even worse than her first experience when she failed to break into London Society.

Lillie spent most of her time reading, while Edward took up drinking as a new hobby. About the same time, Lillie’s younger brother, Reggie, was killed in a freak horse accident.

Now in mourning, it was a bleak period for Lillie. She and Edward were visiting the new aquarium in Westminster where they ran into old family friends of the LeBreton. Lord and Lady Sebright invited them to their home.

Edward disdained such society affairs, but Lillie, now fully recovered from her illness, wanted desperately to attend. Still wearing mourning, Lillie wore a plain, figure-hugging black dress.

Amid all the colorful attire of other female guests, Lillie stuck our like a beacon of purity.

Artists Frank Miles and John Everett Millais were among the guests. Miles and Millais sought out Lillie, asking for the chance to paint her portrait. Millais managed to take Lillie into dinner.

Frank Miles, not to be outdone, made a line drawing of Lillie on the spot, immortalizing her moment of discovery.

Lillie proved to be not only well-read but able to converse on a number of topics, proving she was not just another pretty face. She was the hit of the party.

She was then invited to pose for many of the major painters of her day, including Edward Poynter, James McNeill Whistler, George Frederic Watts, and Edward Bourne Jones.

A painting by Millais, in which she wore the simple black dress, was called “A Jersey Lily”.  Crowds thronged to see the portrait when it was exhibited at the Royal Academy in 1878.

It wasn’t the painting that drew attention to the beauty of Lillie Langtry so much as the photographs. Photography was just coming into its own, and some society beauties were having photographs made that were then offered for sale.

This was a heady time for Lillie. She had gone for obscurity in one instant to a feted and coveted celebrity in the next. Her simple black dress brought her from being a plain Jane to a person of gentility.

Lillie and Edward were soon invited everywhere, and not just by artists but by society. Edward was out of his depth, but Lillie was truly in her element. She continued wearing the black dress to all events.

Her black dress period came to an end when she was invited to a party by Lady Dudley. Lady Dudley’s husband detested the color black. Lillie wore a stunning white velvet creation that hugged her figure.

Wherever she went, Lillie was now mobbed. She became a fashion icon.

 

 

— Alton Pryor

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The Seven Little Indians

April 30, 2013

We’re back after our brief absence (It felt like an extended absence for me), both with our website and our blog. We hope you’ll tune us in frequently. We’ll try to have something new and informational.

Seven Little Indians

They drew straws to see who would kill the babies.

It was a fall day at an Indian encampment in the Tonto Basin of Arizona. Lined up on their cradleboards against a rock wall were seven little Apache babies. The weather was so nice, some babies slept while others gazed out upon the strange world around them.
The late Roscoe G. Willson, in his Arizona Tales run regularly by The Arizona Republic newspaper, told this story. The story illustrated how otherwise hard-bitten men could not overcome the power that emanates from a baby.
All about the camp, in 1871, there was a scene of great activity. The men in the Apache camp came dashing in at early morn, driving a large herd of horses, stolen that very morning from the Bowers Ranch east of Prescott, Arizona.
The Apache men and women of the camp were excited as they talked about their great success. The women busied themselves cooking the meat of a horse they had slaughtered. They laid strips of raw horseflesh on the oak bushes to dry while they cooked the larger portion of horsemeat over an open fire.
When the meat was cooked, the men gorged themselves on the sweet horseflesh, which they favored above all other. When the men finished, the women too, then ate with gusto.
After tending and nursing their babies, the cherubs were returned to their papoose baskets along the wall. The women joined the group of men sleeping off their heavy meal beneath the deep shade of oak trees.
Soon, a clattering of blue jays signaled to the Indians that something was amiss. Before the Indians could rise to their feet, rifle shots rang out from the hillsides and oak thickets. Several Apache men and women were killed before they could rise.
The attackers were settlers from Prescott, on the hunt for the horses stolen that morning from the Bowers Ranch. John B. Townsend, an Indian fighter, headed the group. The Indians knew him to be brave and fearless and held him in great respect.
It wasn’t until after the last Apache had either escaped, disappeared, or been killed that the seven little Indian babies were discovered resting against the wall.
This presented a problem for the rugged white men. In their attacks on settlers, the Apache Indians didn’t hesitate to kill white women and children.
Captain Townsend looked at the babies snuggled in their papoose baskets. He scratched his head, knowing that usually the babies should be killed. But Townsend shuddered at the thought. “Good God,” he asked himself, who could kill a baby in cold blood?”
Others in the party felt the babies should be killed, but the only question was, who would do the job.
Townsend decided the issue by saying they would draw straws to see who would commit the horrendous deed. Grass stems of different lengths were drawn. Townsend held the short straw.
When he pulled his pistol and stepped toward the nearest infant, the baby gurgled, wrinkled its face and smiled back at him. John’s only vision at that point was a picture of his own baby girl back at his Agua Fria Ranch.
His pistol hand dropped to his side. He turned to his companions and murmured, “I just can’t do it boys. Some one else will have go through with this.”
Ed Wright, John’s neighbor on the Agua Fria, stepped forward. “Boys, we can’t any of us kill those babies I don’t care if the Apaches have killed some of our children. We weren’t raised like these Indians, and we’d all feel like murderers if we cold-bloodedly killed the little varmints. Let’s leave ‘em where they are and go make camp.”
A sigh of relief sounded through the crowd. After making camp that evening, Ed Wright and some of the others used rawhide rope to lash the seven baby baskets high enough off the ground to be safe from coyotes or other varmints.
The next morning, the babies and their cradles were gone.
Check back later for something new.

This delightful story is from our print book “Odd and Unusual Tales from the Old West) (also available as an ebook on both Amazon kindle and Smashwords. To order, simply go to stagecoachpublishing.com.

— Alton Pryor

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The Tommyknockers

September 27, 2012

The Tommyknockers

By Alton Pryor

Gold miners were a superstitious lot, but none were more superstitious than the Cornish miners.
The Cornish belief that certain supernatural powers protected their efforts was heartfelt and real.
Belief can be a powerful force, even making you see things that don’t exist. When the hard-rock miners went underground, they believed wholeheartedly that underground elves existed.
These elves were called Tommyknockers.
In a 1989 issue of Sierra Heritage Magazine, Gary Noy writes about the Tommyknockers.
Even though the Cornish were superstitious, they were the most sought after hard-rock mining workers. Centuries of labor in the tin mines of Cornwall, England, gave these hardy workers a vast knowledge of tunneling and other mining techniques.
This knowledge, Noy writes, was perfectly suited to the mines of northern California. Along with these skills, the Cornish brought their colorful language, festive personalities, ironic view of life, and mining superstitions.
Cornish miners, considered the greatest miners in the world, were brought in to California to check the tunnel work of the Chinese by having them work in separate tunnels at the same time the Chinese were working. The Chinese, without fail, would cut more rock in a week than the Cornish miners did. The Cornish men left in disgust, saying they would no longer work with the Chinese.
The Cornish miner approached the dirty and dangerous task of hard-rock mining with irony, and with good cheer. One Cornish miner, when asked how to find a rich pocket of gold, replied, “Well, where gold is, it is, and where it hain’t, there be I.”
These Cornish miners imported their Tommyknockers to the Gold Country.
Tommyknockers were said to be direct descendants of ancient elves known as Vugs and Piskies. After emigrating to the Gold Country, the elves became Americanized and grew to be as important to the miner as his tin lunchbox, his hard hat, carbide lamp, and double jack.
Many Cornish miners refused to enter a mine until assured that tommyknockers were on duty, providing warnings, and helpful directions.
According to stories handed down from generation to generation, there were two kinds of tommyknockers that inhabited the mine—the friendly, helpful elf, and the mischievous nuisance elf.
Both are described as being little men about two feet high, dressed in miniature mining attire, complete with tiny picks, hard hats, and lunch buckets.
Germans call the elves Berggeister or Bergmanniein. This means ‘ghosts” or “little miners”. They watch over the earth’s precious ores and metals.
The elves that befriended the miners also watched over the miners’ children. More important, they worked alongside the miners deep in the mines. The elves led miners to rich ore veins, tested shaft conditions, pried down loose rocks, and issued life-saving warnings about cave-ins, water leaks, and runaway carts by tapping on air pipes or timber supports.
Miners could readily recall times when tommyknockers saved their lives.
Frank Crampton, writing about tommyknockers in his book, Deep Enough, insists that the little elves saved his life.
Crampton had just squeezed into a tiny underground crawl space to load sticks of dynamite for blasting. He carefully placed the dynamite, lit the fuse, and then, according to Crampton, “The Tommyknockers began to raise hell,” making all kinds of warning noises.
Instead of crawling out of the hole carefully, Crampton put on a head of steam to extract himself. As he exited the area, the whole thing blasted to pieces.
“I was lucky to get off with a few cuts and bruises from flying rock,” he wrote. “I owed my life to the tommyknockers, these unseen, wee, small folk.”
In another mining incident, this one at the Empire Mine in Grass Valley, California, a massive cave-in collapsed hundreds of feet of tunnel and caused extensive flooding—all during a shift change.
The miners firmly believed that tommyknockers held up the rock until the crew got out, and then released it. As was their common practice, the miners expressed their belief to the mine management.
In a 1957 interview in the Sacramento Bee, retired miner Fred Nettell, a member of a Grass Valley Cornish family, described the miners attitude toward tommyknockers.
“When a Cornish miner of the old school tells you how his life was saved by a tommyknocker’s warning, he is not being facetious. His respect and feeling toward these underground elves is almost religious.”
When the tommyknockers are bad, they are believed to hurt miners who doubt their power or do not believe in them. They can also bring misery, fear and death when they are mad. Earthquakes were once believed to be their handiwork.

(Alton Pryor has been a writer for magazines, newspapers, and wire services. He worked for United Press International in their Sacramento Bureau, handling both printed press as well as radio news. He traveled the state as a field editor for California Farmer Magazine for 27 years. He is now the author of 16 books, primarily on California and western history. His books can be seen at www.stagecoachpublishing.com. Readers can email him at stagecoach@surewest.net.)

— Alton Pryor

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